Originally published in Vol. 1, Issue 1 of Black Doll-Ezine (BDE) in February 2002, the below article in its original form remains online at the BDE Angelfire website. Because that site is infected with pop-ups that may be harmful if clicked, I no longer share links to BDE articles. For secure-reading purposes, an updated version of the BDE article on Saralee is shared below.
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In 1951, when the Saralee Negro doll entered the market, this historical doll, created by Sara Lee Creech of Belle Glade, Florida, manufactured by Ideal Toy Corporation, would be the first play doll of its kind. It was designed specifically to be a "quality doll" with true-to-life black features, not just a white doll colored brown. Not only does the Saralee doll possess a unique history of what sparked its creation, but its marketing campaign is also quite interesting.
According to the book, Florida Pathfinders, after witnessing two little black girls playing with white dolls outside a Florida post office as they waited for their mother, Sara Lee Creech was forced to wonder why these girls and others like them did not have quality dolls in their likeness. In chapter 3 of Virginia Lynn Moylan's book, Zora Neale Hurston's Final Decade (University Press of Florida, 2011), she provides more details about Saralee's creation, which was conveyed by Sara Lee Creech.
"In 1949, she launched a campaign to create what her friend, Zora Neale Hurston (writer, folklorist, and anthropologist) described as an 'anthropologically correct' doll." [Florida Pathfinders] According to Moylan, Hurston suggested to Mrs. Creech to name the doll Saralee.
Ms. Creech initially conducted a one-woman mission to create the Saralee doll. Later, with the help of several prominent community leaders on the local and national level (former First Lady Eleanor Roosevelt and political scientist Ralph Bunche, just to name a few), her mission was set in motion. Ms. Creech was also graciously assisted by Mrs. Roosevelt's speech coach, Maxeda von Hess, who was able to persuade Shelia Burlingame, a sculptor, to assist in the Saralee Negro doll-creation project.
Zora Neale Hurston was one of the biggest supporters of this doll project. According to Moylan's book, "After seeing the photos [of the doll head castings], Hurston suggested a name for the doll, Saralee, after its creator, and advised Creech to show the models to 'well-known and influential Negroes' who could help the project along." Hurston went on to introduced Creech to several of her "illustrious friends and acquaintances." It was Hurston's friend and poet, Georgia Douglas Johnson, who dubbed the doll "a little ambassador of peace."
The following quote (circa 1950/1951), included in Moylan's book, is from a letter of praise Hurston wrote to Creech after viewing photographs of castings created for the doll.
As illustrated in the two previous photos and in one additional photo below, several different head molds were created. The other head sculpts were created for two reasons: 1) to determine the doll's complexion and 2) to create siblings for Saralee. A big brother, a big sister, and a little brother were planned. Chestnut brown was the color chosen for Saralee's complexion. Unfortunately, only a little brother and sister have been documented. The fate of the other ethnically correct sculpted heads is uncertain.
The idea for the doll sprang from an epiphany following a conversation [Creech] had with Louise Taylor, a black mother, who complained that the only quality dolls available for her daughters were white. A few days later, Creech noticed two black girls playing with white dolls and was struck by the contrast. Convinced that black children needed and deserved a doll that would reflect the physical beauty of their own race, she decided to look into the matter.
"In 1949, she launched a campaign to create what her friend, Zora Neale Hurston (writer, folklorist, and anthropologist) described as an 'anthropologically correct' doll." [Florida Pathfinders] According to Moylan, Hurston suggested to Mrs. Creech to name the doll Saralee.
Zora Neale Hurston was one of the biggest supporters of this doll project. According to Moylan's book, "After seeing the photos [of the doll head castings], Hurston suggested a name for the doll, Saralee, after its creator, and advised Creech to show the models to 'well-known and influential Negroes' who could help the project along." Hurston went on to introduced Creech to several of her "illustrious friends and acquaintances." It was Hurston's friend and poet, Georgia Douglas Johnson, who dubbed the doll "a little ambassador of peace."
The following quote (circa 1950/1951), included in Moylan's book, is from a letter of praise Hurston wrote to Creech after viewing photographs of castings created for the doll.
Please allow me to say how pleased I am that you let me see pictures of the Negro dolls that you plan to put on the market... The thing that pleased me most... was that you, a White girl, should have seen into our hearts so clearly, and sought to meet our longing for understanding of us as we really are, and not as some would have us. That you have not insulted us by a grotesque caricature of Negro children, but conceived something of real Negro beauty.
—Zora Neale Hurston
As illustrated in the two previous photos and in one additional photo below, several different head molds were created. The other head sculpts were created for two reasons: 1) to determine the doll's complexion and 2) to create siblings for Saralee. A big brother, a big sister, and a little brother were planned. Chestnut brown was the color chosen for Saralee's complexion. Unfortunately, only a little brother and sister have been documented. The fate of the other ethnically correct sculpted heads is uncertain.
Saralee's all-vinyl Little Brother is approximately 14-inch tall, shown above in a photograph courtesy of Gerald Corbin. Update: this doll, while dressed as a boy, might be the known sister dressed as a boy. In a side-by-side photo of Saralee (left) and her brother (right), the subtle differences in their head sculpts are apparent. Brother's face is wider and his hairline forms a well-defined widow's peak. This "brother" has a cloth body like Saralee whereas the "Little Brother" shown above is all-vinyl. Note that either of these two siblings could have been marketed as a girl or a boy. Their current owners identify the siblings as male. Photo courtesy of Black Legacy Images. |
In a promotional photograph from December 11, 1951, noted opera singer, Leontyne Price, poses with the Saralee Negro doll. Photo Source: The Internet. |
Jet magazine ad for Saralee was published in the December 6, 1951, issue.
In addition to receiving promotional backing from prominent African Americans and other prestigious individuals who realized the doll's importance to the African American community and to the doll world at large, Saralee Negro Doll was advertised in major publications. The above Jet magazine advertisement is an example of the doll's print promotion.
Saralee was featured on pages 61 and 62 in the December 17, 1951, Life magazine article, "Doll for Negro Children." |
Closer look at some of the children whose facial features were studied prior to the creation of the Saralee Negro Doll |
On page 62, the final page of the Life article, are images of Sara Lee Creech and sculptress Sheila Burlingame. Head sculpts of the proposed family of Saralee dolls and a final photo of a little girl admiring the produced Saralee Negro doll conclude the article. Scans of these are shown next.
The above captions read: CREATOR, Miss Creech, sells insurance, works in interracial group. SCULPTRESS Sheila Burlingame holds one of the finished head models. |
The Life magazine caption reads: IN USE: baby doll delights 5-year-old Judy Lyons, who immediately began feeding it Pablum and cuddling it, then named it Diane after a white playmate. |
Several toy catalogs also featured the Saralee doll.
Saralee was offered for sale for $5.99 in a 1952 Alden's catalog. |
In the early 1990s, my black-doll interest reverted from modern artist dolls to vintage dolls with a heavy focus on dolls made during the decade of my birth. Reading either Black Dolls, an Identification and Value Guide, book 1 or Collector's Guide to Ideal Dolls, book 1 led to my initial discovery of the Saralee Negro doll. Afterward, an immediate mission was launched to acquire the doll for my personal collection. Pre-Internet access, with reliance solely on monthly doll-for-sale periodicals, delayed locating the doll, but eventually, the mission was accomplished.
My beloved Saralee entered my collection in the early 1990s. She wears her original tagged white organdy dress with blue embroidered trim, and original socks and shoes. Her bonnet is replaced. |
Reproduction Saralee by Ashton-Drake |
In 2002, the little doll with a proud history was reproduced by the Ashton-Drake Galleries of Niles, Illinois. The new, 17-inch Saralee was reproduced in porcelain from sculptor Sheila Burlingame's original mold.
"Just like the original doll, Saralee's adorable face was specially sculpted to look like a real African American baby with brown eyes, an open/closed mouth, and molded, painted black hair. The reproduction Saralee is wearing a replica of her original, yellow-ribbon-trimmed white organdy dress with matching bonnet and panties. Little white lace-up shoes and white socks accent her outfit." The reproduction Saralee retailed for $99.99. (Reproduction description, courtesy of Davis Enterprizes.)
Collectors were excited about the reproduction doll and eagerly anticipated adding it to their collections. Like the original 1951 Saralee, the porcelain reproduction is now only available on the secondary market. The reproduction is worth having, but nothing is better than owning an original Saralee Negro Doll and her quite elusive little brother.
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