Showing posts with label Early black cloth dolls. Show all posts
Showing posts with label Early black cloth dolls. Show all posts

Friday, August 15, 2014

Flashback Friday: Out and About with Dolls




In February 2005, I was guest speaker at a combined club gathering between Dallas Metro Doll Club and Metrocrest Doll Collectors Club of Dallas.  The above images are pages from Dallas Doll Club’s 50th Anniversary Book, shared with me by club member, Laurie McGill, who is the current editor of UFDC’s Doll News.  The caption of the photo on the left reads:   


The Dallas Doll Club has enjoyed special presentations by guest speakers, Linda Crowsey (Author of Madame Alexander Price-Guides), Itske & Tony Stern (Kokeshi doll collectors), Tanya Orr (Teddy Bear artist), Mary Frances Wright (Trash to Treasures), Debbie Garrett (Author of The Definitive Guide to Collecting Black Dolls). 

On the lower right of the collage on the left, I am pictured with Ms. Elizabeth S. Darrah who presented me with two handmade, circa 1870s cloth Black dolls (that I am clutching against my chest).  The dolls were made by Ms. Darrah’s great-grandmother, Anna Frances “Fanny” Skinner Henry who was born in New Jersey in 1849 and died in 1940.  According to Darrah, “Members of the Skinner and Henry families were active abolitionists.”

Thanks again, Laurie for the share and fond memory!  


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Tuesday, February 16, 2010

Moments in Black Doll History - Early Cloth Dolls

1870s Black Cloth Couple

Black cloth dolls are among the first original one-of-a-kind dolls.  This is particularly true of those crafted in the homes of the young and old, usually handsewn with love, using recycled fabrics and other textiles. 

The above pair of dolls was given to me in 2005 by Elizabeth S. Darrah, having been made by her great grandmother, Frances "Fanny" Skinner Henry, who was born in 1849.  According to Ms. Darrah, "Members of the Skinner Henry family were active abolistionists."    The male has looped yarn hair.  Both have button eyes, noses made of rectangular pieces of silk fabric,  embroidered mouths, and silk used for their cloth exteriors.  The male's clothing is all original.  The female wears newer clothing (circa 1950s) over her original flannel undergarment.

Along with the multitude of handmade black dolls, manufactured dolls were also made during the 19th Century.  These include dolls printed on cloth that were later handsewn in homes.

Aunt Jemima Doll Family, 1949, photograph courtesy of eBay seller, terryfromin

The Aunt Jemima Mills Co. offered the Aunt Jemima doll family as a product premium as early as 1910 and as late as 1949.  Consumers could send in box tops from Aunt Jemima pancake mix along with a few cents or stamps in exchange for the Jemima family dolls that were ready to be stuffed and sewn closed.  This family of four originated as dolls printed on oil cloth and include Mose, Aunt Jemima, Wade and Diana (referred to as pickaninnies in an Aunt Jemima doll ad).  The 1949 version was made of plastic.


"Piccaninny"* Boy, Spring Mills Co. Child, and "Piccaninny" Girl

Other early manufactured black cloth dolls and doll patterns were often stereotypical caricatures with exaggerated facial features.  Examples include Black Mammy and Child by Spring Mills Co. (1940s) printed on cloth to cut and sew, "Piccaninny" girl and boy dolls made from Simplicity Pattern #7329, and  Little Brown Koko (1940s) depicting the character from the book of the same name.


Handmade 30-in Mammy Vacuum Cleaner Cover, photograph courtesy of Margaret Mitchell

An abundance of cloth mammies, both manufactured and handmade, are among the initial American-made black cloth dolls.  These also included mammy appliance covers. 

No longer piccaninnies, in today's doll market, black cloth dolls have evolved from mammies to elegant goddesses and divas.  Modern cloth dolls will be discussed in a subsequent post.

*Pickaninny (also picaninnypiccaninny or pickinniny) is a racial slur that refers to a depiction of dark-skinned children of African descent. It is a racist and derogatory caricature, whose meaning and usage grew to fruition in the antebellum American south, where the enslavement of Black people was legal. [https://en.wikipedia.org/wiki/Pickaninny]  It is a term that should have never been used to describe a person, let alone an innocent child.

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